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Our Values
The murders of George Floyd and countless others are examples of the systemic violence committed every day by our country’s “justice” system. Our people cry out for change. We cannot tolerate the loss of another generation to mass incarceration. Our legal system’s punitive, “tough-on-crime” mentality perpetuates poverty, instability, and a dehumanizing ethic that harms us all.
A legal system predicated on control, alienation, and racial subjugation stands in complete affront to the restoration, inclusion, peace, and racial justice into which the Catholic faith calls us. Throughout the Bible, God moves to set free the imprisoned: “The Lord has anointed me to bring good news to the poor; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound” (Isaiah 61:1). In Matthew’s Gospel, Jesus says that when you visit people in prison, you visit him.
Further, the Psalms proclaim that God looked at Earth to “hear the groans of the prisoners, to set free those who were doomed to die.” Pope Francis has clearly stated that the death penalty is “an attack on the inviolability and dignity of the person” that is “inadmissible” in all cases. The Catholic Church is unequivocal in opposition to capital punishment, which in the world today is needless, state-sanctioned murder that perpetuates vengeance, violence, and militarism. Moreover, the death penalty is a mechanism of white supremacy, disproportionately executing Black Americans and our siblings with mental illness.
We are rooted in our faith in a God not of punition, retribution, and abandonment, but of healing, mercy, and transformation. We are called to extend these graces to one another. To be truly just, our legal system must affirm the human capacity for reconciliation, reintegration, and reconnection. Even further, we must recognize the ways in which racist constructions of “crime” and oppressive social conditions undergird the punitive carceral system.
During his lifetime, Jesus did not look away from social problems and the people they affected, but moved into encounter and was an agent of healing. In his example, we cannot cast away our neighbors behind cell doors. As Angela Davis articulates,
“Prisons do not disappear social problems, they disappear human beings. Homelessness, unemployment, drug addiction, mental illness and illiteracy are only a few of the problems that disappear from public view when the human beings contending with them are relegated to cages.”
The Catholic teaching of the immeasurable worth of each human being means that no one is disposable. We cannot let illusions of disconnection — “us vs. them” narratives — keep us from responding to the suffering in our prisons: “Remember those who are in prison, as though in prison with them, and those who are mistreated, since you also are in the body” (Hebrews 13:3). Salvation means wholeness, liberation, and communion. God does not leave a single person out of the circle of care, forgiveness, and restoration, no matter their past — and neither can we.
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